Guided by the Unseen A Youth Magazine on Qadr and the Signs of Allah (By F.A.K.)

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text & Photography by Fatima A. Khattak Guided by the Unseen Seeking Allah in the seen and the unseen Issue 01 Belief in Qadr: Finding Calm in a Pressured World Ramadan & Self‑Discipline: Becoming Consistent Inside and Out Qur’an & the Universe: Signs in the Sky Youth Column: Belief Is Not Enough — Start ActingA Youth Magazine on Qadr and the Signs of Allah

TABLE OF CONTENTS 1. Letter from The Editor .................................................................. 1 A warm welcome and a reflection on the purpose behind this magazine. 2. Introduction .................................................................. 2 Trust, discipline, and reflection: How Allah guides us through what we cannot see. 3. Topic Mapping .................................................................. 3 How Qadr, Ramadan, and the universe come together under one theme. 4. In the Scriptures: Discipline of the Heart ........................................................ 6 A Qur’anic Lens on Righteousness as a Way of Life The Nearness We Don’t See ..................................... 8 Prophetic words on Allah’s closeness and unseen mercy. 5. Guided by The Unseen .................................................................. 9 Understanding divine decree and the silent ways in which Allah shapes our lives. 6. Ramadan: A Month of Discipline & Mercy ............................................................ 11 Exploring consistency, self‑control, and spiritual renewal. 7. Signs Around Us .................................................................. 13 Reflecting on the ayaat about the universe, nature,and creation. 8. Youth Column: Faith in Action .................................................................. 17 A teen‑focused look at living Islam with intention and courage.

9. The Unspoken Beauty of Trying .............................. 19 My personal journey with this Magazine. 10. Closing Thoughts .................................................................. 21 Final remarks, reminders, and a gentle call to action. 11. About the Author .................................................................. 23 A brief profile of the writer and photographer behind this magazine. 12. References .................................................................. 25 A complete list of Qur’an verses, hadith, and sources used throughout the magazine. 10. Photo Gallery .................................................................. 26 Nature‑based images, highlighting beauty and sustainability.

Assalamu alaikum dear reader,Assalamu alaikum dear reader,Assalamu alaikum dear reader, Creating this magazine has been a journey of reflection, learning, andCreating this magazine has been a journey of reflection, learning, andCreating this magazine has been a journey of reflection, learning, and quiet discovery. As a Muslim teen trying to understand my place in thequiet discovery. As a Muslim teen trying to understand my place in thequiet discovery. As a Muslim teen trying to understand my place in the world, I often find myself guided by moments that are small butworld, I often find myself guided by moments that are small butworld, I often find myself guided by moments that are small but meaningful — a verse that stays in my mind, a sky that feels like ameaningful — a verse that stays in my mind, a sky that feels like ameaningful — a verse that stays in my mind, a sky that feels like a reminder, or a challenge that teaches me patience.reminder, or a challenge that teaches me patience.reminder, or a challenge that teaches me patience. I wanted to gather these thoughts into something that feels gentle,I wanted to gather these thoughts into something that feels gentle,I wanted to gather these thoughts into something that feels gentle, honest, and real. Each page in this magazine reflects something I’vehonest, and real. Each page in this magazine reflects something I’vehonest, and real. Each page in this magazine reflects something I’ve learned about trusting Allah, disciplining the soul, and noticing the signslearned about trusting Allah, disciplining the soul, and noticing the signslearned about trusting Allah, disciplining the soul, and noticing the signs He places around us. I hope that as you read, you find something thatHe places around us. I hope that as you read, you find something thatHe places around us. I hope that as you read, you find something that speaks to your heart too.speaks to your heart too.speaks to your heart too. May Allah guide us all in the seen and unseen.May Allah guide us all in the seen and unseen.May Allah guide us all in the seen and unseen. ——— Fatima A. KhattakFatima A. KhattakFatima A. Khattak Assalamu alaikum dear reader, Creating this magazine has been a journey of reflection, learning, and quiet discovery. As a Muslim teen trying to understand my place in the world, I often find myself guided by moments that are small but meaningful — a verse that stays in my mind, a sky that feels like a reminder, or a challenge that teaches me patience. I wanted to gather these thoughts into something that feels gentle, honest, and real. Each page in this magazine reflects something I’ve learned about trusting Allah, disciplining the soul, and noticing the signs He places around us. I hope that as you read, you find something that speaks to your heart too. May Allah guide us all in the seen and unseen. — Fatima A. Khattak Letter from the EditorLetter from the EditorLetter from the EditorLetter from the Editor 1111

Trust, Discipline, and Reflection in and about How Allah Guides UsTrust, Discipline, and Reflection in and about How Allah Guides UsTrust, Discipline, and Reflection in and about How Allah Guides Us Through the UnseenThrough the UnseenThrough the Unseen This magazine explores how Allah guides us through the unseen parts ofThis magazine explores how Allah guides us through the unseen parts ofThis magazine explores how Allah guides us through the unseen parts of our lives, the things we cannot predict, control, or fully understand. Myour lives, the things we cannot predict, control, or fully understand. Myour lives, the things we cannot predict, control, or fully understand. My theme focuses on three qualities that shape a believer’s heart:theme focuses on three qualities that shape a believer’s heart:theme focuses on three qualities that shape a believer’s heart: trusttrusttrust,,, disciplinedisciplinediscipline, and, and, and reflectionreflectionreflection. These qualities appear in different ways. These qualities appear in different ways. These qualities appear in different ways throughout a Muslim’s life, and each of my chosen topics highlights onethroughout a Muslim’s life, and each of my chosen topics highlights onethroughout a Muslim’s life, and each of my chosen topics highlights one of them. Qadr teaches me trust in Allah’s plan, Ramadan teaches meof them. Qadr teaches me trust in Allah’s plan, Ramadan teaches meof them. Qadr teaches me trust in Allah’s plan, Ramadan teaches me discipline of the soul, and the Qur’an’s descriptions of the universe teachdiscipline of the soul, and the Qur’an’s descriptions of the universe teachdiscipline of the soul, and the Qur’an’s descriptions of the universe teach me reflection on the signs around us. Together, they form a completeme reflection on the signs around us. Together, they form a completeme reflection on the signs around us. Together, they form a complete picture of how Allah guides us gently, quietly, and constantly.picture of how Allah guides us gently, quietly, and constantly.picture of how Allah guides us gently, quietly, and constantly. I chose this theme because it reflects the way I personally experienceI chose this theme because it reflects the way I personally experienceI chose this theme because it reflects the way I personally experience Islam. I often find myself learning through moments that are not loud orIslam. I often find myself learning through moments that are not loud orIslam. I often find myself learning through moments that are not loud or dramatic, but subtle, like a sunset after Maghrib, a difficult decision, adramatic, but subtle, like a sunset after Maghrib, a difficult decision, adramatic, but subtle, like a sunset after Maghrib, a difficult decision, a moment of patience, or a verse that suddenly feels alive. These momentsmoment of patience, or a verse that suddenly feels alive. These momentsmoment of patience, or a verse that suddenly feels alive. These moments remind me that Allah’s guidance is always present, even when I cannotremind me that Allah’s guidance is always present, even when I cannotremind me that Allah’s guidance is always present, even when I cannot see the full story. Through this magazine, I wanted to explore how thesesee the full story. Through this magazine, I wanted to explore how thesesee the full story. Through this magazine, I wanted to explore how these three topics connect to each other and to my own life, and how theythree topics connect to each other and to my own life, and how theythree topics connect to each other and to my own life, and how they help us all understand the unseen ways Allah shapes our hearts, ourhelp us all understand the unseen ways Allah shapes our hearts, ourhelp us all understand the unseen ways Allah shapes our hearts, our choices, and our growth.choices, and our growth.choices, and our growth. I hope you enjoy reading this as much as I enjoyed creating it, andI hope you enjoy reading this as much as I enjoyed creating it, andI hope you enjoy reading this as much as I enjoyed creating it, and that it brings you closer to Allah in your own way.that it brings you closer to Allah in your own way.that it brings you closer to Allah in your own way. Trust, Discipline, and Reflection in and about How Allah Guides Us Through the Unseen This magazine explores how Allah guides us through the unseen parts of our lives, the things we cannot predict, control, or fully understand. My theme focuses on three qualities that shape a believer’s heart: trust, discipline, and reflection. These qualities appear in different ways throughout a Muslim’s life, and each of my chosen topics highlights one of them. Qadr teaches me trust in Allah’s plan, Ramadan teaches me discipline of the soul, and the Qur’an’s descriptions of the universe teach me reflection on the signs around us. Together, they form a complete picture of how Allah guides us gently, quietly, and constantly. I chose this theme because

Trust, Discipline, and Reflection in How Allah Guides Us Through the Unseen Allah’s plan is unfolding even when I cannot see it. Qadr — Trust Fasting trains the soul to control desires and reactions. Ramadan — Discipline The signs in creation invite me to think about Allah’s greatness. Quran & Universe — Reflection Topic Mapping Together, these qualities show how Allah guides our hearts and growth in unseen ways. 3333

“Righteousness is not that you turn“Righteousness is not that you turn“Righteousness is not that you turn your faces toward the east or theyour faces toward the east or theyour faces toward the east or the west, but true righteousness is in onewest, but true righteousness is in onewest, but true righteousness is in one who believes in Allah, the Last Day, thewho believes in Allah, the Last Day, thewho believes in Allah, the Last Day, the angels, the Book, and the prophets, andangels, the Book, and the prophets, andangels, the Book, and the prophets, and gives wealth, in spite of love for it, togives wealth, in spite of love for it, togives wealth, in spite of love for it, to relatives, orphans, the needy, therelatives, orphans, the needy, therelatives, orphans, the needy, the traveler, those who ask for help, andtraveler, those who ask for help, andtraveler, those who ask for help, and for freeing slaves, and who establishesfor freeing slaves, and who establishesfor freeing slaves, and who establishes prayer and gives zakah, and who fulfillsprayer and gives zakah, and who fulfillsprayer and gives zakah, and who fulfills their promise when they promise, andtheir promise when they promise, andtheir promise when they promise, and who is patient in poverty and hardshipwho is patient in poverty and hardshipwho is patient in poverty and hardship and during battle. Those are the onesand during battle. Those are the onesand during battle. Those are the ones who have been true, and it is thosewho have been true, and it is thosewho have been true, and it is those who are the righteous.”who are the righteous.”who are the righteous.” ——— Surah Al‑Baqarah 2:177Surah Al‑Baqarah 2:177Surah Al‑Baqarah 2:177 “Righteousness is not that you turn your faces toward the east or the west, but true righteousness is in one who believes in Allah, the Last Day, the angels, the Book, and the prophets, and gives wealth, in spite of love for it, to relatives, orphans, the needy, the traveler, those who ask for help, and for freeing slaves, and who establishes prayer and gives zakah, and who fulfills their promise when they promise, and who is patient in poverty and hardship and during battle. Those are the ones who have been true, and it is those who are the righteous.” — Surah Al‑Baqarah 2:177 5555

“Righteousness is not that you turn your faces toward the east or the“Righteousness is not that you turn your faces toward the east or the“Righteousness is not that you turn your faces toward the east or the west, but true righteousness is in one who believes in Allah, the Last Day,west, but true righteousness is in one who believes in Allah, the Last Day,west, but true righteousness is in one who believes in Allah, the Last Day, the angels, the Book, and the prophets, and gives wealth, in spite of lovethe angels, the Book, and the prophets, and gives wealth, in spite of lovethe angels, the Book, and the prophets, and gives wealth, in spite of love for it, to relatives, orphans, the needy, the traveler, those who ask forfor it, to relatives, orphans, the needy, the traveler, those who ask forfor it, to relatives, orphans, the needy, the traveler, those who ask for help, and for freeing slaves, and who establishes prayer and gives zakah,help, and for freeing slaves, and who establishes prayer and gives zakah,help, and for freeing slaves, and who establishes prayer and gives zakah, and who fulfills their promise when they promise, and who is patient inand who fulfills their promise when they promise, and who is patient inand who fulfills their promise when they promise, and who is patient in poverty and hardship and during battle. Those are the ones who havepoverty and hardship and during battle. Those are the ones who havepoverty and hardship and during battle. Those are the ones who have been true, and it is those who are the righteous.”been true, and it is those who are the righteous.”been true, and it is those who are the righteous.” ——— Surah Al‑Baqarah 2:177Surah Al‑Baqarah 2:177Surah Al‑Baqarah 2:177 “Righteousness is not that you turn your faces toward the east or the west, but true righteousness is in one who believes in Allah, the Last Day, the angels, the Book, and the prophets, and gives wealth, in spite of love for it, to relatives, orphans, the needy, the traveler, those who ask for help, and for freeing slaves, and who establishes prayer and gives zakah, and who fulfills their promise when they promise, and who is patient in poverty and hardship and during battle. Those are the ones who have been true, and it is those who are the righteous.” — Surah Al‑Baqarah 2:177 Discipline of the HeartDiscipline of the HeartDiscipline of the HeartDiscipline of the Heart This verse teaches that righteousness is not about outward motions, butThis verse teaches that righteousness is not about outward motions, butThis verse teaches that righteousness is not about outward motions, but about sincerity, belief, generosity, and patience. It shows that true faith isabout sincerity, belief, generosity, and patience. It shows that true faith isabout sincerity, belief, generosity, and patience. It shows that true faith is lived through both iman and action. Righteousness requires belief in Allahlived through both iman and action. Righteousness requires belief in Allahlived through both iman and action. Righteousness requires belief in Allah and the Last Day, but it also requires giving wealth despite loving it,and the Last Day, but it also requires giving wealth despite loving it,and the Last Day, but it also requires giving wealth despite loving it, establishing prayer, giving zakah, keeping promises, and staying patientestablishing prayer, giving zakah, keeping promises, and staying patientestablishing prayer, giving zakah, keeping promises, and staying patient through hardship. This connects deeply to my theme because it showsthrough hardship. This connects deeply to my theme because it showsthrough hardship. This connects deeply to my theme because it shows how Allah guides us through the unseen by shaping both our hearts andhow Allah guides us through the unseen by shaping both our hearts andhow Allah guides us through the unseen by shaping both our hearts and our actions. It teaches trust through belief, discipline through worshipour actions. It teaches trust through belief, discipline through worshipour actions. It teaches trust through belief, discipline through worship and patience, and reflection through understanding what trueand patience, and reflection through understanding what trueand patience, and reflection through understanding what true righteousness looks like. This ayah helps me see that righteousness is arighteousness looks like. This ayah helps me see that righteousness is arighteousness looks like. This ayah helps me see that righteousness is a complete way of life that grows through intention, effort, sacrifice, andcomplete way of life that grows through intention, effort, sacrifice, andcomplete way of life that grows through intention, effort, sacrifice, and sincerity, and that both belief and action are needed to grow closer tosincerity, and that both belief and action are needed to grow closer tosincerity, and that both belief and action are needed to grow closer to Allah.Allah.Allah. This v

The Prophet (The Prophet (The Prophet (ملسو هيلع هللا ىلصملسو هيلع هللا ىلصملسو هيلع هللا ىلص) said:) said:) said: “Allah says: I am just as My slave“Allah says: I am just as My slave“Allah says: I am just as My slave thinks I am, and I am with him if hethinks I am, and I am with him if hethinks I am, and I am with him if he remembers Me. If he remembers Meremembers Me. If he remembers Meremembers Me. If he remembers Me in himself, I remember him in Myself.in himself, I remember him in Myself.in himself, I remember him in Myself. If he remembers Me in a group, IIf he remembers Me in a group, IIf he remembers Me in a group, I remember him in a group better thanremember him in a group better thanremember him in a group better than them. If he comes one span nearerthem. If he comes one span nearerthem. If he comes one span nearer to Me, I go one cubit nearer to him.to Me, I go one cubit nearer to him.to Me, I go one cubit nearer to him. If he comes one cubit nearer to Me, IIf he comes one cubit nearer to Me, IIf he comes one cubit nearer to Me, I go a distance of two outstretchedgo a distance of two outstretchedgo a distance of two outstretched arms nearer to him. If he comes toarms nearer to him. If he comes toarms nearer to him. If he comes to Me walking, I go to him running.”Me walking, I go to him running.”Me walking, I go to him running.” ——— Sahih al-Bukhari 7405Sahih al-Bukhari 7405Sahih al-Bukhari 7405 The Prophet (ملسو هيلع هللا ىلص) said: “Allah says: I am just as My slave thinks I am, and I am with him if he remembers Me. If he remembers Me in himself, I remember him in Myself. If he remembers Me in a group, I remember him in a group better than them. If he comes one span nearer to Me, I go one cubit nearer to him. If he comes one cubit nearer to Me, I go a distance of two outstretched arms nearer to him. If he comes to Me walking, I go to him running.” — Sahih al-Bukhari 7405 7777

The Nearness We Don’tThe Nearness We Don’tThe Nearness We Don’t SeeSeeSee The Nearness We Don’t See 8888 The Prophet (The Prophet (The Prophet (ملسو هيلع هللا ىلصملسو هيلع هللا ىلصملسو هيلع هللا ىلص) said: “Allah says: I am just as My slave thinks I am, and) said: “Allah says: I am just as My slave thinks I am, and) said: “Allah says: I am just as My slave thinks I am, and I am with him if he remembers Me. If he remembers Me in himself, II am with him if he remembers Me. If he remembers Me in himself, II am with him if he remembers Me. If he remembers Me in himself, I remember him in Myself. If he remembers Me in a group, I rememberremember him in Myself. If he remembers Me in a group, I rememberremember him in Myself. If he remembers Me in a group, I remember him in a group better than them. If he comes one span nearer to Me, Ihim in a group better than them. If he comes one span nearer to Me, Ihim in a group better than them. If he comes one span nearer to Me, I go one cubit nearer to him. If he comes one cubit nearer to Me, I go ago one cubit nearer to him. If he comes one cubit nearer to Me, I go ago one cubit nearer to him. If he comes one cubit nearer to Me, I go a distance of two outstretched arms nearer to him. If he comes to Medistance of two outstretched arms nearer to him. If he comes to Medistance of two outstretched arms nearer to him. If he comes to Me walking, I go to him running.”walking, I go to him running.”walking, I go to him running.” ——— Sahih al-Bukhari 7405Sahih al-Bukhari 7405Sahih al-Bukhari 7405 The Prophet (ملسو هيلع هللا ىلص) said: “Allah says: I am just as My slave thinks I am, and I am with him if he remembers Me. If he remembers Me in himself, I remember him in Myself. If he remembers Me in a group, I remember him in a group better than them. If he comes one span nearer to Me, I go one cubit nearer to him. If he comes one cubit nearer to Me, I go a distance of two outstretched arms nearer to him. If he comes to Me walking, I go to him running.” — Sahih al-Bukhari 7405 his hadith reminds me that Allah’s mercy is always closer than Ihis hadith reminds me that Allah’s mercy is always closer than Ihis hadith reminds me that Allah’s mercy is always closer than I imagine. It teaches me that my relationship with Allah grows throughimagine. It teaches me that my relationship with Allah grows throughimagine. It teaches me that my relationship with Allah grows through intention, remembrance, and effort, even if that effort feels small. Itintention, remembrance, and effort, even if that effort feels small. Itintention, remembrance, and effort, even if that effort feels small. It connects to my theme because it shows how Allah guides us throughconnects to my theme because it shows how Allah guides us throughconnects to my theme because it shows how Allah guides us through the unseen. We do not always feel the nearness of Allah, but this hadiththe unseen. We do not always feel the nearness of Allah, but this hadiththe unseen. We do not always feel the nearness of Allah, but this hadith teaches that every step toward Him is met with even greater closenessteaches that every step toward Him is met with even greater closenessteaches that every step toward Him is met with even greater closeness from Him. It strengthens my trust and encourages me to keepfrom Him. It strengthens my trust and encourages me to keepfrom Him. It strengthens my trust and encourages me to keep remembering Allah in both quiet and public moments.remembering Allah in both quiet and public moments.remembering Allah in both quiet and public moments. his hadith reminds me that Allah’s mercy is always closer than I imagine. It teaches me that my relationship with Allah grows through intention, remembrance, and effort, even if that effort feels small. It connects to my theme because it shows how Allah guides us through the unseen. We do not always feel the nearness of Allah, but this hadith teaches that every step toward Him is met with even greater closeness from Him. It strengthens my trust and encourages me to keep remembering Allah in both quiet and public moments. TTTT

Belief in Qadr, the idea that everything unfolds according to Allah’sBelief in Qadr, the idea that everything unfolds according to Allah’s perfect knowledge and wisdom, is one of the foundations of my faith.perfect knowledge and wisdom, is one of the foundations of my faith. For me, Qadr is not something distant or theoretical. It appears in theFor me, Qadr is not something distant or theoretical. It appears in the small decisions I make every day, especially when I feel pressure orsmall decisions I make every day, especially when I feel pressure or uncertainty. It reminds me that I am responsible for my effort, while theuncertainty. It reminds me that I am responsible for my effort, while the outcome belongs to Allah. This balance brings a calmness that nothingoutcome belongs to Allah. This balance brings a calmness that nothing else can give.else can give. One of the clearest examples of this is how I approach schoolwork.One of the clearest examples of this is how I approach schoolwork. When I have a major assignment, I work extremely hard on it,When I have a major assignment, I work extremely hard on it, sometimes right until the last moment before submitting. I begin withsometimes right until the last moment before submitting. I begin with Allah’s name, I do my best with sincerity, and when I finally pressAllah’s name, I do my best with sincerity, and when I finally press “submit,” I end with His name as well. After that, I let it go completely. I“submit,” I end with His name as well. After that, I let it go completely. I do not replay it in my mind or stress about what I could have changed.do not replay it in my mind or stress about what I could have changed. At that point, I know I have tied my camel, and the result is written byAt that point, I know I have tied my camel, and the result is written by Allah. This simple routine reflects my entire understanding of Qadr. I putAllah. This simple routine reflects my entire understanding of Qadr. I put in the effort, and I trust Allah with the rest.in the effort, and I trust Allah with the rest. This mindset also helps me in other areas of my life. When I receive aThis mindset also helps me in other areas of my life. When I receive a grade that is lower than expected, I do not panic. I reflect on it, adjustgrade that is lower than expected, I do not panic. I reflect on it, adjust for next time, and move forward. When I face a conflict with someone, Ifor next time, and move forward. When I face a conflict with someone, I try to resolve it before sleeping because I value peace and do not wanttry to resolve it before sleeping because I value peace and do not want to carry unnecessary heaviness. When I feel unsure about a decision, Ito carry unnecessary heaviness. When I feel unsure about a decision, I make dua, consult trusted people, and sometimes pray Istikharah. Thesemake dua, consult trusted people, and sometimes pray Istikharah. These habits keep me steady and prevent stress from taking over.habits keep me steady and prevent stress from taking over. Belief in Qadr, the idea that everything unfolds according to Allah’sBelief in Qadr, the idea that everything unfolds according to Allah’s perfect knowledge and wisdom, is one of the foundations of my faith.perfect knowledge and wisdom, is one of the foundations of my faith. For me, Qadr is not something distant or theoretical. It appears in theFor me, Qadr is not something distant or theoretical. It appears in the small decisions I make every day, especially when I feel pressure orsmall decisions I make every day, especially when I feel pressure or uncertainty. It reminds me that I am responsible for my effort, while theuncertainty. It reminds me that I am responsible for my effort, while the outcome belongs to Allah. This balance brings a calmness that nothingoutcome belongs to Allah. This balance brings a calmness that nothing else can give.else can give. One of the clearest examples of this is how I approach schoolwork.One of the clearest examples of this is how I approach schoolwork. When I have a major assignment, I work extremely hard on it,When I have a major assignment, I work extremely hard on it, sometimes right until the last moment before submitting. I begin withsometimes right until the last moment before submitting. I begin with Allah’s name, I do my best with sincerity, and when I finally pressAllah’s name, I do my best with sincerity, and when I finally press “submit,” I end with His name as well. After that, I let it go completely. I“submit,” I end with His name as well. After that, I let it go completely. I do not replay it in my mind or stress about what I could have changed.do not replay it in my mind or stress about what I could have changed. At that point, I know I have tied my camel, and the result is written byAt that point, I know I have tied my camel, and the result is written by Allah. This simple routine reflects my entire understanding of Qadr. I putAllah. This simple routine refl

Islam teaches us that Allah does not burden a soul beyond what it canIslam teaches us that Allah does not burden a soul beyond what it can bear (Surah Al‑Baqarah 2:286), and I have seen this truth in my own life.bear (Surah Al‑Baqarah 2:286), and I have seen this truth in my own life. Whenever I feel overwhelmed, I remind myself that Allah is the MostWhenever I feel overwhelmed, I remind myself that Allah is the Most Merciful, and He sees what I cannot. Dhikr such as “HasbunAllahu waMerciful, and He sees what I cannot. Dhikr such as “HasbunAllahu wa ni’mal wakeel” helps me release anxiety and trust that whatever isni’mal wakeel” helps me release anxiety and trust that whatever is written for me will arrive at the right time. The Prophet, peace be uponwritten for me will arrive at the right time. The Prophet, peace be upon him, also taught us to tie our camel and trust in Allah (him, also taught us to tie our camel and trust in Allah (Jami` at-TirmidhiJami` at-Tirmidhi 25172517). This captures the balance I try to live by. I take responsibility, but). This captures the balance I try to live by. I take responsibility, but I do not carry the weight of outcomes that are not in my control.I do not carry the weight of outcomes that are not in my control. One moment that taught me about Qadr more deeply happened duringOne moment that taught me about Qadr more deeply happened during a severe storm in our city. Roads were blocked, trees had fallen, and wea severe storm in our city. Roads were blocked, trees had fallen, and we were completely cut off from the world. There is no masjid in our city,were completely cut off from the world. There is no masjid in our city, so when Eid morning came, the adhan was given and the prayer was ledso when Eid morning came, the adhan was given and the prayer was led at home. It felt strange at first, but then I realized: this was Qadr. Allahat home. It felt strange at first, but then I realized: this was Qadr. Allah had written this moment for us, as a reminder that worship does nothad written this moment for us, as a reminder that worship does not depend on buildings, but on hearts. That day taught me that Allah’s plandepend on buildings, but on hearts. That day taught me that Allah’s plan is always unfolding, even when circumstances change, and peace comesis always unfolding, even when circumstances change, and peace comes from accepting His decree with calmness and trust.from accepting His decree with calmness and trust. Belief in Qadr does not remove challenges, but it makes them lighter. ItBelief in Qadr does not remove challenges, but it makes them lighter. It teaches me that I am not meant to control everything. My role is toteaches me that I am not meant to control everything. My role is to focus on my intentions, my actions, and my sincerity. The rest belongsfocus on my intentions, my actions, and my sincerity. The rest belongs to Allah. Knowing this brings a quiet strength, a steady heart, and a senseto Allah. Knowing this brings a quiet strength, a steady heart, and a sense of peace that stays with me even in stressful moments. In a world full ofof peace that stays with me even in stressful moments. In a world full of pressure, Qadr reminds me that I am guided, protected, and never alone.pressure, Qadr reminds me that I am guided, protected, and never alone. Islam teaches us that Allah does not burden a soul beyond what it canIslam teaches us that Allah does not burden a soul beyond what it can bear (Surah Al‑Baqarah 2:286), and I have seen this truth in my own life.bear (Surah Al‑Baqarah 2:286), and I have seen this truth in my own life. Whenever I feel overwhelmed, I remind myself that Allah is the MostWhenever I feel overwhelmed, I remind myself that Allah is the Most Merciful, and He sees what I cannot. Dhikr such as “HasbunAllahu waMerciful, and He sees what I cannot. Dhikr such as “HasbunAllahu wa ni’mal wakeel” helps me release anxiety and trust that whatever isni’mal wakeel” helps me release anxiety and trust that whatever is written for me will arrive at the right time. The Prophet, peace be uponwritten for me will arrive at the right time. The Prophet, peace be upon him, also taught us to tie our camel and trust in Allah (him, also taught us to tie our camel and trust in Allah (Jami` at-TirmidhiJami` at-Tirmidhi 25172517). This captures the balance I try to live by. I take responsibility, but). This captures the balance I try to live by. I take responsibility, but I do not carry the weight of outcomes that are not in my control.I do not carry the weight of outcomes that are not in my control. One moment that taught me about Qadr more deeply happened duringOne moment that taught me about Qadr more deeply happened during a severe storm in our city. Roads were blocked, trees had fallen, and wea severe storm in our city. Roads were blocked, trees had fallen, and we were completely cut off from the world. There is no masjid in our city,were completely cut off from t

Ramadan has always taught me more than the discipline of hunger. I amRamadan has always taught me more than the discipline of hunger. I amRamadan has always taught me more than the discipline of hunger. I am not someone who gets hungry quickly or feels weak from fasting, and I saynot someone who gets hungry quickly or feels weak from fasting, and I saynot someone who gets hungry quickly or feels weak from fasting, and I say this from a place of privilege because Allah has blessed me with food andthis from a place of privilege because Allah has blessed me with food andthis from a place of privilege because Allah has blessed me with food and comfort. For me, the real challenge is not physical hunger. It is thecomfort. For me, the real challenge is not physical hunger. It is thecomfort. For me, the real challenge is not physical hunger. It is the unpredictability of my patience. Sometimes I can handle small annoyancesunpredictability of my patience. Sometimes I can handle small annoyancesunpredictability of my patience. Sometimes I can handle small annoyances with complete calm, like when my siblings push my buttons or whenwith complete calm, like when my siblings push my buttons or whenwith complete calm, like when my siblings push my buttons or when something goes wrong unexpectedly. Other times, the exact same thingssomething goes wrong unexpectedly. Other times, the exact same thingssomething goes wrong unexpectedly. Other times, the exact same things feel harder to let go, and my patience gives up without warning. Ramadanfeel harder to let go, and my patience gives up without warning. Ramadanfeel harder to let go, and my patience gives up without warning. Ramadan makes me more aware of this pattern, and it pushes me to be more stablemakes me more aware of this pattern, and it pushes me to be more stablemakes me more aware of this pattern, and it pushes me to be more stable and consistent in my reactions.and consistent in my reactions.and consistent in my reactions. This is why Ramadan teaches me a deeper kind of self‑discipline. It is notThis is why Ramadan teaches me a deeper kind of self‑discipline. It is notThis is why Ramadan teaches me a deeper kind of self‑discipline. It is not only about controlling what I eat or drink. It is about controlling how Ionly about controlling what I eat or drink. It is about controlling how Ionly about controlling what I eat or drink. It is about controlling how I respond, how I speak, and how I carry myself. It teaches me to followrespond, how I speak, and how I carry myself. It teaches me to followrespond, how I speak, and how I carry myself. It teaches me to follow through with consistency, even when my emotions shift. During Ramadan, Ithrough with consistency, even when my emotions shift. During Ramadan, Ithrough with consistency, even when my emotions shift. During Ramadan, I become more conscious of my tone, my reactions, and the way I treatbecome more conscious of my tone, my reactions, and the way I treatbecome more conscious of my tone, my reactions, and the way I treat others. I try to be the same person in every moment, not someone who isothers. I try to be the same person in every moment, not someone who isothers. I try to be the same person in every moment, not someone who is calm one day and impatient the next. This type of discipline feels hardercalm one day and impatient the next. This type of discipline feels hardercalm one day and impatient the next. This type of discipline feels harder than fasting, but it is also more meaningful.than fasting, but it is also more meaningful.than fasting, but it is also more meaningful. One habit Ramadan helps me improve is consistency. I struggle with itOne habit Ramadan helps me improve is consistency. I struggle with itOne habit Ramadan helps me improve is consistency. I struggle with it throughout the year, especially when it comes to patience. Some days Ithroughout the year, especially when it comes to patience. Some days Ithroughout the year, especially when it comes to patience. Some days I am flexible and forgiving, and other days I am not. Ramadan forces me toam flexible and forgiving, and other days I am not. Ramadan forces me toam flexible and forgiving, and other days I am not. Ramadan forces me to face this honestly. It reminds me that discipline is not about perfection. Itface this honestly. It reminds me that discipline is not about perfection. Itface this honestly. It reminds me that discipline is not about perfection. It is about showing up again and again, even when it is difficult. The more Iis about showing up again and again, even when it is difficult. The more Iis about showing up again and again, even when it is difficult. The more I practice consistency during Ramadan, the more I see it shaping mypractice consistency during Ramadan, the more I see it shaping mypractice consistency during Ramadan, the more I see it shaping my character outside of it.character outside of it.character outside of it

Ramadan also reminds me of the importance of giving back to the community.Ramadan also reminds me of the importance of giving back to the community.Ramadan also reminds me of the importance of giving back to the community. Since our city has no masjid and very little Muslim representation, I try to useSince our city has no masjid and very little Muslim representation, I try to useSince our city has no masjid and very little Muslim representation, I try to use my hobbies to serve others. I love volunteering, so I set up Ramadan and hijabmy hobbies to serve others. I love volunteering, so I set up Ramadan and hijabmy hobbies to serve others. I love volunteering, so I set up Ramadan and hijab stalls at community events, libraries, cultural days, and even at a college eventstalls at community events, libraries, cultural days, and even at a college eventstalls at community events, libraries, cultural days, and even at a college event where I wasn’t a student. I do it because I want people to see the beauty ofwhere I wasn’t a student. I do it because I want people to see the beauty ofwhere I wasn’t a student. I do it because I want people to see the beauty of Islam, and because I want younger Muslims to feel seen. These small acts ofIslam, and because I want younger Muslims to feel seen. These small acts ofIslam, and because I want younger Muslims to feel seen. These small acts of service make Ramadan feel even more meaningful, because they turn fastingservice make Ramadan feel even more meaningful, because they turn fastingservice make Ramadan feel even more meaningful, because they turn fasting into action and community building.into action and community building.into action and community building. There is a Hadith Qudsi that always touches my heart. Allah says, “Fasting is forThere is a Hadith Qudsi that always touches my heart. Allah says, “Fasting is forThere is a Hadith Qudsi that always touches my heart. Allah says, “Fasting is for Me and I shall reward for it.”Me and I shall reward for it.”Me and I shall reward for it.” (((Sahih al-Bukhari 5927Sahih al-Bukhari 5927Sahih al-Bukhari 5927). Every time I think about). Every time I think about). Every time I think about this, I feel something indescribable. It makes me feel close to Allah in a way thatthis, I feel something indescribable. It makes me feel close to Allah in a way thatthis, I feel something indescribable. It makes me feel close to Allah in a way that is hard to explain. It feels like fasting is a private conversation between me andis hard to explain. It feels like fasting is a private conversation between me andis hard to explain. It feels like fasting is a private conversation between me and Him, something only He truly sees and understands. The joy of that connectionHim, something only He truly sees and understands. The joy of that connectionHim, something only He truly sees and understands. The joy of that connection is beyond words. It makes me want to do better, not because I have to, butis beyond words. It makes me want to do better, not because I have to, butis beyond words. It makes me want to do better, not because I have to, but because I love the feeling of being close to Allah.because I love the feeling of being close to Allah.because I love the feeling of being close to Allah. This Ramadan, something new clicked for me. Last year, I learned that the soulThis Ramadan, something new clicked for me. Last year, I learned that the soulThis Ramadan, something new clicked for me. Last year, I learned that the soul can be reborn many times through sincere repentance, unlike the body whichcan be reborn many times through sincere repentance, unlike the body whichcan be reborn many times through sincere repentance, unlike the body which only comes once. I loved that idea, and it stayed with me. But this year, Ionly comes once. I loved that idea, and it stayed with me. But this year, Ionly comes once. I loved that idea, and it stayed with me. But this year, I realized something else. Why was I only trying to be patient during the physicalrealized something else. Why was I only trying to be patient during the physicalrealized something else. Why was I only trying to be patient during the physical fast? Why was I limiting the spiritual state of fasting to the hours without foodfast? Why was I limiting the spiritual state of fasting to the hours without foodfast? Why was I limiting the spiritual state of fasting to the hours without food and drink? So I started saying “Inni Sa’imah,” which the Prophet taught us toand drink? So I started saying “Inni Sa’imah,” which the Prophet taught us toand drink? So I started saying “Inni Sa’imah,” which the Prophet taught us to say when we feel angry during fasting (say when we feel angry during fasting (say when we feel angry during fasting (Sahih al-Bukhari 1894Sahih al-Bukhari 1894Sahih al-Bukhari 1894), even when I), even when I), even when I was not fasting. My siblings found it funny at first, but then

The Qur’an teaches us that the universe is full of signs, and that every partThe Qur’an teaches us that the universe is full of signs, and that every partThe Qur’an teaches us that the universe is full of signs, and that every part of creation points back to Allah, as mentioned in Surah Al‑Imran 3:190 andof creation points back to Allah, as mentioned in Surah Al‑Imran 3:190 andof creation points back to Allah, as mentioned in Surah Al‑Imran 3:190 and Surah Adh‑Dhariyat 51:20–21. I have always felt this deeply. Whenever ISurah Adh‑Dhariyat 51:20–21. I have always felt this deeply. Whenever ISurah Adh‑Dhariyat 51:20–21. I have always felt this deeply. Whenever I look at the world around me, I feel a sense of awe that is hard to describe.look at the world around me, I feel a sense of awe that is hard to describe.look at the world around me, I feel a sense of awe that is hard to describe. It is the kind of awe that makes my heart expand and my mind fall silent.It is the kind of awe that makes my heart expand and my mind fall silent.It is the kind of awe that makes my heart expand and my mind fall silent. Sometimes all I can say is “SubhanAllah,” because words feel too small forSometimes all I can say is “SubhanAllah,” because words feel too small forSometimes all I can say is “SubhanAllah,” because words feel too small for the beauty Allah has placed around us.the beauty Allah has placed around us.the beauty Allah has placed around us. One reflection that stayed with me recently came from Surah Al‑KahfOne reflection that stayed with me recently came from Surah Al‑KahfOne reflection that stayed with me recently came from Surah Al‑Kahf (((Surah Al‑Kahf 18:60–82Surah Al‑Kahf 18:60–82Surah Al‑Kahf 18:60–82). A Muslim sister wrote about the story of Musa). A Muslim sister wrote about the story of Musa). A Muslim sister wrote about the story of Musa and Khidr, and how we often imagine ourselves as one of them. Either weand Khidr, and how we often imagine ourselves as one of them. Either weand Khidr, and how we often imagine ourselves as one of them. Either we think we are like Khidr, acting with hidden wisdom, or like Musa, trying tothink we are like Khidr, acting with hidden wisdom, or like Musa, trying tothink we are like Khidr, acting with hidden wisdom, or like Musa, trying to understand what we cannot see, and getting the answers. But she explainedunderstand what we cannot see, and getting the answers. But she explainedunderstand what we cannot see, and getting the answers. But she explained something deeper. We are likely neither Musa, nor Khidr. We are most likelysomething deeper. We are likely neither Musa, nor Khidr. We are most likelysomething deeper. We are likely neither Musa, nor Khidr. We are most likely the people in the story who were affected by their actions. We are thethe people in the story who were affected by their actions. We are thethe people in the story who were affected by their actions. We are the owners of the ship, the parents of the boy, and the young orphans with theowners of the ship, the parents of the boy, and the young orphans with theowners of the ship, the parents of the boy, and the young orphans with the treasure. They likely didn’t receive explanations. They likely couldn’t see thetreasure. They likely didn’t receive explanations. They likely couldn’t see thetreasure. They likely didn’t receive explanations. They likely couldn’t see the full picture. Yet Allah was still protecting them, guiding them, and arrangingfull picture. Yet Allah was still protecting them, guiding them, and arrangingfull picture. Yet Allah was still protecting them, guiding them, and arranging everything with perfect wisdom. This reflection changed the way I look ateverything with perfect wisdom. This reflection changed the way I look ateverything with perfect wisdom. This reflection changed the way I look at the universe. It reminded me that even when I do not understand what isthe universe. It reminded me that even when I do not understand what isthe universe. It reminded me that even when I do not understand what is happening in my life, Allah’s wisdom is still at work, just like it is in the worldhappening in my life, Allah’s wisdom is still at work, just like it is in the worldhappening in my life, Allah’s wisdom is still at work, just like it is in the world around me.around me.around me. The Qur’an teaches us that the universe is full of signs, and that every part of creation points back to Allah, as mentioned in Surah Al‑Imran 3:190 and Surah Adh‑Dhariyat 51:20–21. I have always felt this deeply. Whenever I look at the world around me, I feel a sense of awe that is hard to describe. It is the kind of awe that makes my heart expand and my mind fall silent. Sometimes all I can say is “SubhanAllah,” because words feel too small for the beauty Allah has placed around us. One reflection that stayed with me recently came from Surah Al‑Kahf (Surah Al‑Kahf 18:60–82). A Muslim sister wrote about the stor

Nature has always been one of the clearest signs for me, as Allah reminds us inNature has always been one of the clearest signs for me, as Allah reminds us inNature has always been one of the clearest signs for me, as Allah reminds us in Surah Adh‑Dhariyat 51:20–21. I love looking at trees, lakes, clouds, birds, and evenSurah Adh‑Dhariyat 51:20–21. I love looking at trees, lakes, clouds, birds, and evenSurah Adh‑Dhariyat 51:20–21. I love looking at trees, lakes, clouds, birds, and even the tiny details like twigs and petals. Sometimes I watch the clouds move acrossthe tiny details like twigs and petals. Sometimes I watch the clouds move acrossthe tiny details like twigs and petals. Sometimes I watch the clouds move across the sky. At first they seem still, but if I stay quiet and look carefully, I can seethe sky. At first they seem still, but if I stay quiet and look carefully, I can seethe sky. At first they seem still, but if I stay quiet and look carefully, I can see them drifting quickly. It reminds me that Allah’s signs are always moving aroundthem drifting quickly. It reminds me that Allah’s signs are always moving aroundthem drifting quickly. It reminds me that Allah’s signs are always moving around us, even when we do not notice them at first. I also love looking at the moon andus, even when we do not notice them at first. I also love looking at the moon andus, even when we do not notice them at first. I also love looking at the moon and planets. A few days ago, I used my telescope to capture pictures of Jupiter andplanets. A few days ago, I used my telescope to capture pictures of Jupiter andplanets. A few days ago, I used my telescope to capture pictures of Jupiter and Venus. I later checked and found out that they really were visible from my side ofVenus. I later checked and found out that they really were visible from my side ofVenus. I later checked and found out that they really were visible from my side of the world on that exact night. It felt like a small gift from Allah, a moment ofthe world on that exact night. It felt like a small gift from Allah, a moment ofthe world on that exact night. It felt like a small gift from Allah, a moment of beauty placed right in front of me.beauty placed right in front of me.beauty placed right in front of me. Reflecting on Allah’s signs also shows up in the way I live at home. Because ourReflecting on Allah’s signs also shows up in the way I live at home. Because ourReflecting on Allah’s signs also shows up in the way I live at home. Because our city has no masjid and very few halal options, my family cooks almost everythingcity has no masjid and very few halal options, my family cooks almost everythingcity has no masjid and very few halal options, my family cooks almost everything ourselves. I love baking and cooking for others, and it makes me appreciate Allah’sourselves. I love baking and cooking for others, and it makes me appreciate Allah’sourselves. I love baking and cooking for others, and it makes me appreciate Allah’s blessings even more. My siblings and I often talk about how grateful we are thatblessings even more. My siblings and I often talk about how grateful we are thatblessings even more. My siblings and I often talk about how grateful we are that Allah gave us the skills to create halal food at home. Even representing Islam atAllah gave us the skills to create halal food at home. Even representing Islam atAllah gave us the skills to create halal food at home. Even representing Islam at community events, like cultural days where I share information about hijab orcommunity events, like cultural days where I share information about hijab orcommunity events, like cultural days where I share information about hijab or Ramadan, reminds me that Allah’s signs are not only in the sky or the trees, butRamadan, reminds me that Allah’s signs are not only in the sky or the trees, butRamadan, reminds me that Allah’s signs are not only in the sky or the trees, but also in the relationships, responsibilities, and opportunities He places in our lives.also in the relationships, responsibilities, and opportunities He places in our lives.also in the relationships, responsibilities, and opportunities He places in our lives. There was a day when I felt very stressed, and after praying Maghrib, I lookedThere was a day when I felt very stressed, and after praying Maghrib, I lookedThere was a day when I felt very stressed, and after praying Maghrib, I looked outside. The sky was glowing with a pink and orange sunset that was so beautifuloutside. The sky was glowing with a pink and orange sunset that was so beautifuloutside. The sky was glowing with a pink and orange sunset that was so beautiful it erased my stress instantly. I could not think of anything except how stunning itit erased my stress instantly. I could not think of anything except how stunning itit erased my stress instantly. I could not think of anything except how stunning it was. All I could say wa

15151515 When I reflect on all of this, I feel overwhelmed by Allah’s greatness.When I reflect on all of this, I feel overwhelmed by Allah’s greatness.When I reflect on all of this, I feel overwhelmed by Allah’s greatness. Sometimes I think, “O Allah, You are spectacular, and we cannot even reachSometimes I think, “O Allah, You are spectacular, and we cannot even reachSometimes I think, “O Allah, You are spectacular, and we cannot even reach the beginning of Your praise, even if we spent our entire lives praising You.”the beginning of Your praise, even if we spent our entire lives praising You.”the beginning of Your praise, even if we spent our entire lives praising You.” The Qur’an and the universe work together to teach me this. One gives meThe Qur’an and the universe work together to teach me this. One gives meThe Qur’an and the universe work together to teach me this. One gives me the words, and the other gives me the visuals. Together, they remind methe words, and the other gives me the visuals. Together, they remind methe words, and the other gives me the visuals. Together, they remind me that Allah’s wisdom, beauty, and power surround us constantly. All we havethat Allah’s wisdom, beauty, and power surround us constantly. All we havethat Allah’s wisdom, beauty, and power surround us constantly. All we have to do is pause, look, and let our hearts respond.to do is pause, look, and let our hearts respond.to do is pause, look, and let our hearts respond. When I reflect on all of this, I feel overwhelmed by Allah’s greatness. Sometimes I think, “O Allah, You are spectacular, and we cannot even reach the beginning of Your praise, even if we spent our entire lives praising You.” The Qur’an and the universe work together to teach me this. One gives me the words, and the other gives me the visuals. Together, they remind me that Allah’s wisdom, beauty, and power surround us constantly. All we have to do is pause, look, and let our hearts respond.

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17171717 Youth Column: Faith in ActionYouth Column: Faith in ActionYouth Column: Faith in ActionYouth Column: Faith in Action We all say we believe in Allah. We all say we love Him. But sometimes, if weWe all say we believe in Allah. We all say we love Him. But sometimes, if we are honest, we stop at belief and forget the action that is supposed to comeare honest, we stop at belief and forget the action that is supposed to come with it. We think, “I believe in Allah, so missing a prayer is not that serious,”with it. We think, “I believe in Allah, so missing a prayer is not that serious,” or “I know Islam is true, so I do not need to look deeper.” We takeor “I know Islam is true, so I do not need to look deeper.” We take shortcuts. We get comfortable. We assume belief alone is enough.shortcuts. We get comfortable. We assume belief alone is enough. But in today’s world (and at any point in time, honestly), with its endlessBut in today’s world (and at any point in time, honestly), with its endless distractions and growing fitnah, belief without action is not protection. It isdistractions and growing fitnah, belief without action is not protection. It is not enough to say “I know Allah exists.” We have to live like it matters. Wenot enough to say “I know Allah exists.” We have to live like it matters. We have to search, ask, learn, and keep learning. We have to look into our deenhave to search, ask, learn, and keep learning. We have to look into our deen with curiosity and courage, even when the questions feel difficult. Allahwith curiosity and courage, even when the questions feel difficult. Allah never told us to stop asking. People might get annoyed, but Allah nevernever told us to stop asking. People might get annoyed, but Allah never does. He invites questions because He has answers for all of them.does. He invites questions because He has answers for all of them. We have every resource at our fingertips. We do not even need to leaveWe have every resource at our fingertips. We do not even need to leave our homes. We can search, read, listen, and learn. We can look at a flowerour homes. We can search, read, listen, and learn. We can look at a flower and see a sign. We can open the Qur’an and find guidance. We can askand see a sign. We can open the Qur’an and find guidance. We can ask scholars online. We can ask each other. The only thing we cannot do isscholars online. We can ask each other. The only thing we cannot do is stay passive.stay passive. We all say we believe in Allah. We all say we love Him. But sometimes, if weWe all say we believe in Allah. We all say we love Him. But sometimes, if we are honest, we stop at belief and forget the action that is supposed to comeare honest, we stop at belief and forget the action that is supposed to come with it. We think, “I believe in Allah, so missing a prayer is not that serious,”with it. We think, “I believe in Allah, so missing a prayer is not that serious,” or “I know Islam is true, so I do not need to look deeper.” We takeor “I know Islam is true, so I do not need to look deeper.” We take shortcuts. We get comfortable. We assume belief alone is enough.shortcuts. We get comfortable. We assume belief alone is enough. But in today’s world (and at any point in time, honestly), with its endlessBut in today’s world (and at any point in time, honestly), with its endless distractions and growing fitnah, belief without action is not protection. It isdistractions and growing fitnah, belief without action is not protection. It is not enough to say “I know Allah exists.” We have to live like it matters. Wenot enough to say “I know Allah exists.” We have to live like it matters. We have to search, ask, learn, and keep learning. We have to look into our deenhave to search, ask, learn, and keep learning. We have to look into our deen with curiosity and courage, even when the questions feel difficult. Allahwith curiosity and courage, even when the questions feel difficult. Allah never told us to stop asking. People might get annoyed, but Allah nevernever told us to stop asking. People might get annoyed, but Allah never does. He invites questions because He has answers for all of them.does. He invites questions because He has answers for all of them. We have every resource at our fingertips. We do not even need to leaveWe have every resource at our fingertips. We do not even need to leave our homes. We can search, read, listen, and learn. We can look at a flowerour homes. We can search, read, listen, and learn. We can look at a flower and see a sign. We can open the Qur’an and find guidance. We can askand see a sign. We can open the Qur’an and find guidance. We can ask scholars online. We can ask each other. The only thing we cannot do isscholars online. We can ask each other. The only thing we cannot do is stay passive.stay passive. Belief Is Not Enough, Start Acting On Your DeenBelief Is Not Enough, Start Acting On Your DeenBelief Is Not Enough, Start Acting On Your Dee

Feelings matter, but actions matter too. So please pray. Please give zakah. PleaseFeelings matter, but actions matter too. So please pray. Please give zakah. Please do dhikr. These things are not burdens. They are lifelines. Even scientifically,do dhikr. These things are not burdens. They are lifelines. Even scientifically, sujood helps balance the body and calm the mind. Prayer breaks your day intosujood helps balance the body and calm the mind. Prayer breaks your day into natural pauses that help you reset. Dhuhr in the middle of school when you feelnatural pauses that help you reset. Dhuhr in the middle of school when you feel overwhelmed. Asr when you are finishing your work. Maghrib when you needoverwhelmed. Asr when you are finishing your work. Maghrib when you need to breathe. Isha when you want to settle your heart. Tahajjud when Allah comesto breathe. Isha when you want to settle your heart. Tahajjud when Allah comes closest to us (closest to us (Sahih Muslim 758bSahih Muslim 758b). And Fajr to start our day in a set pattern full). And Fajr to start our day in a set pattern full of blessings, calm, and guidance.of blessings, calm, and guidance. Talk to people. Share what you learn. Do not think you need to be a scholar toTalk to people. Share what you learn. Do not think you need to be a scholar to help someone. Sometimes you learn while teaching. Do not gatekeep knowledge.help someone. Sometimes you learn while teaching. Do not gatekeep knowledge. Do not isolate yourself. And always look at those who have less than you. LookDo not isolate yourself. And always look at those who have less than you. Look at the sick, the poor, the ones who forget every seven seconds, the ones whoat the sick, the poor, the ones who forget every seven seconds, the ones who remember every detail forever, the ones with brittle bones, the ones withremember every detail forever, the ones with brittle bones, the ones with illnesses you cannot imagine. Look at everything, but do not stare. Notice,illnesses you cannot imagine. Look at everything, but do not stare. Notice, reflect, and be grateful.reflect, and be grateful. Allah says that if you are grateful to Him, He will increase in your favors (SurahAllah says that if you are grateful to Him, He will increase in your favors (Surah Ibrahim 14:7). So thank Him. Thank Him even for the things that feel like trouble,Ibrahim 14:7). So thank Him. Thank Him even for the things that feel like trouble, because what looks like hardship to you might be a hidden blessing from Him.because what looks like hardship to you might be a hidden blessing from Him. Cherish your bond with the One who created all bonds. Call on Him once andCherish your bond with the One who created all bonds. Call on Him once and watch how He surrounds you with mercy. Ask Him for help and you will findwatch how He surrounds you with mercy. Ask Him for help and you will find Him near. Cry to Him once and see how He fills your life with smiles.Him near. Cry to Him once and see how He fills your life with smiles. And remember, this world is only the beginning. It is not the real home. The realAnd remember, this world is only the beginning. It is not the real home. The real life is still ahead, and we are preparing for it with every choice we make. Fear,life is still ahead, and we are preparing for it with every choice we make. Fear, hope, and love all belong together when we think about Allah. Do not behope, and love all belong together when we think about Allah. Do not be embarrassed to admit a mistake. Do not be embarrassed to learn. Do not beembarrassed to admit a mistake. Do not be embarrassed to learn. Do not be embarrassed to not know. Look up to people who inspire you, and wish well forembarrassed to not know. Look up to people who inspire you, and wish well for others. When you make dua for someone, the angels make dua for you.others. When you make dua for someone, the angels make dua for you. So believe, yes. But act too. Search. Ask. Learn. Notice. Pray. Reflect. Be grateful.So believe, yes. But act too. Search. Ask. Learn. Notice. Pray. Reflect. Be grateful. And never forget that Allah is always ready to guide you, as long as you takeAnd never forget that Allah is always ready to guide you, as long as you take the first step.the first step. Feelings matter, but actions matter too. So please pray. Please give zakah. PleaseFeelings matter, but actions matter too. So please pray. Please give zakah. Please do dhikr. These things are not burdens. They are lifelines. Even scientifically,do dhikr. These things are not burdens. They are lifelines. Even scientifically, sujood helps balance the body and calm the mind. Prayer breaks your day intosujood helps balance the body and calm the mind. Prayer breaks your day into natural pauses that help you reset. Dhuhr in the middle of school when you feelnatural pauses that help you reset. Dhuhr in the middle of school when you feel overwhelmed. Asr when you are finishing

Through this project, I realized how deeply passionate I am about my faith.Through this project, I realized how deeply passionate I am about my faith.Through this project, I realized how deeply passionate I am about my faith. Every message I wrote in my articles and Youth Column was not onlyEvery message I wrote in my articles and Youth Column was not onlyEvery message I wrote in my articles and Youth Column was not only advice for others, but also reminders to myself. I discovered that as aadvice for others, but also reminders to myself. I discovered that as aadvice for others, but also reminders to myself. I discovered that as a Muslim teen, I have a voice, and I enjoy using it to help, guide, and upliftMuslim teen, I have a voice, and I enjoy using it to help, guide, and upliftMuslim teen, I have a voice, and I enjoy using it to help, guide, and uplift others. Outside of this project, my love for community building — fromothers. Outside of this project, my love for community building — fromothers. Outside of this project, my love for community building — from volunteering at the hospital to settingvolunteering at the hospital to settingvolunteering at the hospital to setting up Ramadan stalls and helping myup Ramadan stalls and helping myup Ramadan stalls and helping my family create a prayer space at home — also shapes my identity as afamily create a prayer space at home — also shapes my identity as afamily create a prayer space at home — also shapes my identity as a Muslim. Writing about Qadr, Ramadan, and the signs of Allah in the universeMuslim. Writing about Qadr, Ramadan, and the signs of Allah in the universeMuslim. Writing about Qadr, Ramadan, and the signs of Allah in the universe made me see that my identity is rooted in reflection, curiosity, and sincerity.made me see that my identity is rooted in reflection, curiosity, and sincerity.made me see that my identity is rooted in reflection, curiosity, and sincerity. I learned that I naturally connect my experieI learned that I naturally connect my experieI learned that I naturally connect my experiences back to Allah, and thatnces back to Allah, and thatnces back to Allah, and that this is a part of who I am. A hadith that stayed with me is “Fasting is forthis is a part of who I am. A hadith that stayed with me is “Fasting is forthis is a part of who I am. A hadith that stayed with me is “Fasting is for Me and I shall reward for it,” (Me and I shall reward for it,” (Me and I shall reward for it,” (Sahih al-Bukhari 5927Sahih al-Bukhari 5927Sahih al-Bukhari 5927) which reminded me) which reminded me) which reminded me that my relationship with Allah is personal and precious. This project helpedthat my relationship with Allah is personal and precious. This project helpedthat my relationship with Allah is personal and precious. This project helped me see that my Muslim identity is not passive; it is something I actively liveme see that my Muslim identity is not passive; it is something I actively liveme see that my Muslim identity is not passive; it is something I actively live and grow into.and grow into.and grow into. My worldview did not change because of this project. Instead, this projectMy worldview did not change because of this project. Instead, this projectMy worldview did not change because of this project. Instead, this project became a record of the changes that were already happening inside me. Itbecame a record of the changes that were already happening inside me. Itbecame a record of the changes that were already happening inside me. It felt like holding up a mirror to my own growth. As I wrote, I realized what Ifelt like holding up a mirror to my own growth. As I wrote, I realized what Ifelt like holding up a mirror to my own growth. As I wrote, I realized what I need to work on, such as consistency and patience, and what I am alreadyneed to work on, such as consistency and patience, and what I am alreadyneed to work on, such as consistency and patience, and what I am already doing well, like reflecting on nature and asking questions about my deen.doing well, like reflecting on nature and asking questions about my deen.doing well, like reflecting on nature and asking questions about my deen. The project helped me organize my thoughts and see patterns in myThe project helped me organize my thoughts and see patterns in myThe project helped me organize my thoughts and see patterns in my spiritual journey. It reminded me that growth is ongoing and that Allahspiritual journey. It reminded me that growth is ongoing and that Allahspiritual journey. It reminded me that growth is ongoing and that Allah guides us through small moments, not just big ones. The Qur’an’s constantguides us through small moments, not just big ones. The Qur’an’s constantguides us through small moments, not just big ones. The Qur’an’s constant encouragement to reflect on the heavens and the earth (encouragement to reflect on the heavens and the earth (encouragement to r

Two topics that shaped me the most were Qadr and the Universe. Qadr hasTwo topics that shaped me the most were Qadr and the Universe. Qadr hasTwo topics that shaped me the most were Qadr and the Universe. Qadr has always been my source of peace, and writing about it reminded me how muchalways been my source of peace, and writing about it reminded me how muchalways been my source of peace, and writing about it reminded me how much trust I place in Allah’s wisdom. The story of Musa and Khidr in Surah Al‑Kahftrust I place in Allah’s wisdom. The story of Musa and Khidr in Surah Al‑Kahftrust I place in Allah’s wisdom. The story of Musa and Khidr in Surah Al‑Kahf (((Surah Al‑Kahf 18:60–82Surah Al‑Kahf 18:60–82Surah Al‑Kahf 18:60–82 )helped me understand that we are often like the)helped me understand that we are often like the)helped me understand that we are often like the people affected by events we don’t understand, yet Allah is still protecting us.people affected by events we don’t understand, yet Allah is still protecting us.people affected by events we don’t understand, yet Allah is still protecting us. The Universe topic helped me see how nature constantly brings me closer toThe Universe topic helped me see how nature constantly brings me closer toThe Universe topic helped me see how nature constantly brings me closer to Allah. Whether it is clouds moving, sunsets after Maghrib, or the mathematicalAllah. Whether it is clouds moving, sunsets after Maghrib, or the mathematicalAllah. Whether it is clouds moving, sunsets after Maghrib, or the mathematical perfection of creation, these signs strengthen my faith. These topics didn’tperfection of creation, these signs strengthen my faith. These topics didn’tperfection of creation, these signs strengthen my faith. These topics didn’t change me during the project; they have been shaping me for years. Thechange me during the project; they have been shaping me for years. Thechange me during the project; they have been shaping me for years. The project simply allowed me to express that connection clearly. Together, theyproject simply allowed me to express that connection clearly. Together, theyproject simply allowed me to express that connection clearly. Together, they helped me see how Allah’s signs, both seen and unseen, guide my heart andhelped me see how Allah’s signs, both seen and unseen, guide my heart andhelped me see how Allah’s signs, both seen and unseen, guide my heart and strengthen my relationship with Him.strengthen my relationship with Him.strengthen my relationship with Him. Two topics that shaped me the most were Qadr and the Universe. Qadr has always been my source of peace, and writing about it reminded me how much trust I place in Allah’s wisdom. The story of Musa and Khidr in Surah Al‑Kahf (Surah Al‑Kahf 18:60–82 )helped me understand that we are often like the people affected by events we don’t understand, yet Allah is still protecting us. The Universe topic helped me see how nature constantly brings me closer to Allah. Whether it is clouds moving, sunsets after Maghrib, or the mathematical perfection of creation, these signs strengthen my faith. These topics didn’t change me during the project; they have been shaping me for years. The project simply allowed me to express that connection clearly. Together, they helped me see how Allah’s signs, both seen and unseen, guide my heart and strengthen my relationship with Him. 20202020

As you reach the end of this magazine, I hope you carry with you a deeperAs you reach the end of this magazine, I hope you carry with you a deeperAs you reach the end of this magazine, I hope you carry with you a deeper awareness of Allah’s signs in the universe, in your heart, and in the quietawareness of Allah’s signs in the universe, in your heart, and in the quietawareness of Allah’s signs in the universe, in your heart, and in the quiet moments of your life. Every effort you make, no matter how small, is seenmoments of your life. Every effort you make, no matter how small, is seenmoments of your life. Every effort you make, no matter how small, is seen by Allah and brings you closer to Him. May your journey be filled withby Allah and brings you closer to Him. May your journey be filled withby Allah and brings you closer to Him. May your journey be filled with sincerity, curiosity, and trust in His plan. May Allah guide us through whatsincerity, curiosity, and trust in His plan. May Allah guide us through whatsincerity, curiosity, and trust in His plan. May Allah guide us through what we see and what we don’t, and make every step a step toward Him.we see and what we don’t, and make every step a step toward Him.we see and what we don’t, and make every step a step toward Him. Ameen. Assalamualaikum wa Rahmatullahi wa Barakatuhu.Ameen. Assalamualaikum wa Rahmatullahi wa Barakatuhu.Ameen. Assalamualaikum wa Rahmatullahi wa Barakatuhu. As you reach the end of this magazine, I hope you carry with you a deeper awareness of Allah’s signs in the universe, in your heart, and in the quiet moments of your life. Every effort you make, no matter how small, is seen by Allah and brings you closer to Him. May your journey be filled with sincerity, curiosity, and trust in His plan. May Allah guide us through what we see and what we don’t, and make every step a step toward Him. Ameen. Assalamualaikum wa Rahmatullahi wa Barakatuhu. 21212121 Closing ThoughtsClosing ThoughtsClosing ThoughtsClosing Thoughts

Fatima is a 15-year old Muslim teen whose deep love for the deen andFatima is a 15-year old Muslim teen whose deep love for the deen andFatima is a 15-year old Muslim teen whose deep love for the deen and passion for helping her community shape every part of her life. She ispassion for helping her community shape every part of her life. She ispassion for helping her community shape every part of her life. She is trilingual, speaking English, Arabic, and Urdu fluently, and she brings thistrilingual, speaking English, Arabic, and Urdu fluently, and she brings thistrilingual, speaking English, Arabic, and Urdu fluently, and she brings this cultural richness into her reflections and the way she connects with others.cultural richness into her reflections and the way she connects with others.cultural richness into her reflections and the way she connects with others. She is reflective, hardworking, and constantly trying to improve. As aShe is reflective, hardworking, and constantly trying to improve. As aShe is reflective, hardworking, and constantly trying to improve. As a perfectionist who aims high but never lets failure or faltering stop her, sheperfectionist who aims high but never lets failure or faltering stop her, sheperfectionist who aims high but never lets failure or faltering stop her, she believes that slipping is part of growth, and she always gets back up withbelieves that slipping is part of growth, and she always gets back up withbelieves that slipping is part of growth, and she always gets back up with sincerity, gratitude, and trust in Allah.sincerity, gratitude, and trust in Allah.sincerity, gratitude, and trust in Allah. Her interests include baking, cooking, photography, reading, volunteering,Her interests include baking, cooking, photography, reading, volunteering,Her interests include baking, cooking, photography, reading, volunteering, watching TV, exploring crafts and handicrafts, and experimenting withwatching TV, exploring crafts and handicrafts, and experimenting withwatching TV, exploring crafts and handicrafts, and experimenting with sustainable, hands‑on ways of doing things without machines. Whether shesustainable, hands‑on ways of doing things without machines. Whether shesustainable, hands‑on ways of doing things without machines. Whether she is powdering sugar by hand, capturing the sky through her camera, oris powdering sugar by hand, capturing the sky through her camera, oris powdering sugar by hand, capturing the sky through her camera, or trying a new art technique, she finds joy in independence, creativity, andtrying a new art technique, she finds joy in independence, creativity, andtrying a new art technique, she finds joy in independence, creativity, and learning. She loves the sky, astronomy, science, and anything that makeslearning. She loves the sky, astronomy, science, and anything that makeslearning. She loves the sky, astronomy, science, and anything that makes her reflect on Allah’s signs.her reflect on Allah’s signs.her reflect on Allah’s signs. Fatima describes herself as a “lone wolf unless the pack needs me”,Fatima describes herself as a “lone wolf unless the pack needs me”,Fatima describes herself as a “lone wolf unless the pack needs me”, someone who works independently but steps forward when hersomeone who works independently but steps forward when hersomeone who works independently but steps forward when her community needs her. She values honesty, gratitude, and sincerity, and shecommunity needs her. She values honesty, gratitude, and sincerity, and shecommunity needs her. She values honesty, gratitude, and sincerity, and she tries to love everything Allah tells her to love. She enjoys talking to people,tries to love everything Allah tells her to love. She enjoys talking to people,tries to love everything Allah tells her to love. She enjoys talking to people, sharing what she learns, and helping others grow.sharing what she learns, and helping others grow.sharing what she learns, and helping others grow. Through this magazine, Fatima hopes to motivate readers, spark reflection,Through this magazine, Fatima hopes to motivate readers, spark reflection,Through this magazine, Fatima hopes to motivate readers, spark reflection, and offer the sign someone might have been waiting for. She prays that herand offer the sign someone might have been waiting for. She prays that herand offer the sign someone might have been waiting for. She prays that her writing becomes a means through which Allah guides hearts, strengthenswriting becomes a means through which Allah guides hearts, strengthenswriting becomes a means through which Allah guides hearts, strengthens faith, and inspires others to act, learn, and draw closer to Him.faith, and inspires others to act, learn, and draw closer to Him.faith, and inspires others to act, learn, and draw closer to Him. Fatima is a 15-year old Muslim teen whose deep love for the deen and passion for helping her community shape every p

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Qur’an VersesQur’an VersesQur’an Verses Surah Al‑Baqarah 2:286Surah Al‑Baqarah 2:286Surah Al‑Baqarah 2:286 Surah Al‑Baqarah 2:177Surah Al‑Baqarah 2:177Surah Al‑Baqarah 2:177 Surah Al‑Imran 3:190Surah Al‑Imran 3:190Surah Al‑Imran 3:190 Surah Adh‑Dhariyat 51:20–21Surah Adh‑Dhariyat 51:20–21Surah Adh‑Dhariyat 51:20–21 Surah Al‑Kahf 18:60–82Surah Al‑Kahf 18:60–82Surah Al‑Kahf 18:60–82 Surah Al‑Imran 3:8Surah Al‑Imran 3:8Surah Al‑Imran 3:8 Surah Ibrahim 14:7Surah Ibrahim 14:7Surah Ibrahim 14:7 HadithHadithHadith Sahih Bukhari 1904 & Sahih Muslim 1151 — “Fasting is for Me and ISahih Bukhari 1904 & Sahih Muslim 1151 — “Fasting is for Me and ISahih Bukhari 1904 & Sahih Muslim 1151 — “Fasting is for Me and I alone reward for it.”alone reward for it.”alone reward for it.” Sahih Bukhari 7405 — “I am as My servant thinks of Me…”Sahih Bukhari 7405 — “I am as My servant thinks of Me…”Sahih Bukhari 7405 — “I am as My servant thinks of Me…” Jami’ At‑Tirmidhi 2517 — “Tie your camel and trust in Allah.”Jami’ At‑Tirmidhi 2517 — “Tie your camel and trust in Allah.”Jami’ At‑Tirmidhi 2517 — “Tie your camel and trust in Allah.” Sahih Bukhari 1894 — “If one of you is fasting, let him say: I amSahih Bukhari 1894 — “If one of you is fasting, let him say: I amSahih Bukhari 1894 — “If one of you is fasting, let him say: I am fasting.”fasting.”fasting.” Sahih Bukhari 1145 & Sahih Muslim 758 — Hadith of AllahSahih Bukhari 1145 & Sahih Muslim 758 — Hadith of AllahSahih Bukhari 1145 & Sahih Muslim 758 — Hadith of Allah descending in the last third of the nightdescending in the last third of the nightdescending in the last third of the night Websites ConsultedWebsites ConsultedWebsites Consulted Quran.comQuran.comQuran.com Sunnah.comSunnah.comSunnah.com Images & VisualsImages & VisualsImages & Visuals Personal photography (sunset, telescope photos)Personal photography (sunset, telescope photos)Personal photography (sunset, telescope photos) Personal event photos (Ramadan stall, cultural day)Personal event photos (Ramadan stall, cultural day)Personal event photos (Ramadan stall, cultural day) Qur’an Verses Surah Al‑Baqarah 2:286 Surah Al‑Baqarah 2:177 Surah Al‑Imran 3:190 Surah Adh‑Dhariyat 51:20–21 Surah Al‑Kahf 18:60–82 Surah Al‑Imran 3:8 Surah Ibrahim 14:7 Hadith Sahih Bukhari 1904 & Sahih Muslim 1151 — “Fasting is for Me and I alone reward for it.” Sahih Bukhari 7405 — “I am as My servant thinks of Me…” Jami’ At‑Tirmidhi 2517 — “Tie your camel and trust in Allah.” Sahih Bukhari 1894 — “If one of you is fasting, let him say: I am fasting.” Sahih Bukhari 1145 & Sahih Muslim 758 — Hadith of Allah descending in the last third of the night Websites Consulted Quran.com Sunnah.com Images & Visuals Personal photography (sunset, telescope photos) Personal event photos (Ramadan stall, cultural day) ReferencesReferencesReferencesReferences 25252525

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